Protestants and Mary

[sadic1]

My personal feeling is that one of the reasons that the Protestant faiths promote more pride and aggression than Catholicism is that pride and aggression are negatives that typically come from the "male" side of human nature. There's little focus in Protestant faiths on humility. There's a lot of, "I did this, this, and this, and God 'blessed me' with this because of me, me, me. I earned it." There's a lot of, "I'm saved." There's a lot of promotion of men acting as the hands of God to ends that are claimed to be God's, but ultimately are designed to benefit men, rather than simply serving Him through kindness and reverent worship. I've heard Protestants who are indignant at the idea of Holy Communion, writing it off as "a bread line," meaning that it's somehow designed to demean people by making as all the same, no better than each other. I believe this is a highly limiting dynamic and product of the systematic reduction of the role and significance of Mary in the Protestant church. Even though I disagree with the existence of the Protestant church, which to me is a direct product of politics and therefore corrupt by origin, even Martin Luther (who also believed in the Eucharist being the literal body and blood of Christ) never intended Mary to be trivialized the way she has been, and prayed to/though her as well. Here is an interesting article addressing a lot of the typical Protestant issues with Mary:

Introduction
I have an Evangelical friend who said "When I go to a doctor I don't want to talk to his mother." That is an interesting analogy. However, this Evangelical talks regularly with his pastor and asks the pastor to pray for him. The pastor doesn't turn him away by saying, "Don't talk to me! Don't ask me to pray for you! Go straight to Jesus!" The pastor has compassion and "intercedes" (stands in the gap) for him. He prays for the congregation and for individuals. He has compassion and wants to assist people in their relationship with Christ. This in no way diminishes Jesus' role as the Lord and Saviour.

Catholics ask Mary to pray to Jesus for us. She is interceding, kind of in the way a pastor might pray for you or me. Even in the Rosary we ask Mary to "Pray for us sinners." And we think she s quite good at that.

Mary is a "born again" Christian who received the Holy Spirit at the Pentecost and spoke in tongues 2000 years before Pentecostals got the gift.(Acts 1:14, 2:3) She knows how to pray - yes even in tongues!

In Mel Gibson's movie "The Passion", I was floored when I saw Mary at the foot of the Cross. I would like to have that woman pray for me. I ask her to do just that, pray for me. I also ask her to pray for you. I feel her prayers and I thank her for spending so much time praying for our world.

I got an email that said:

Why then would we want to take the focus off of Jesus and pray through Mary, or any one else for that matter? I also see a lot of the issues surrounding Mary as distractions.

I appreciate concern that attention paid to Mary defocuses from Jesus. It is an interesting choice of words because Mary said the opposite about herself. She said "My soul magnifies the Lord." (Lk 1:46) My experience with Mary has actually significantly improved my relationship with my Lord and Saviour, Jesus. I think time spent with Mary is no more defocusing than time spent with my other Church friends or with my pastor. To me the logical end to the "defocusing" theory is that I should never talk to or pray with any other Christians. It suggests I shouldn't go to prayer groups, or even read the Old Testament (because it predates Christ). The logical conclusion to the "defocusing theory" is that I should only talk with Christ alone and never even talk to another human being. To me, that is a definition of a hermit and although it is a valuable calling, I don't think it is for me.

When I was in the US National tour of "Cats" my mother did not want to jump on the stage and take my place in the spotlight (although that would have been pretty funny). She wanted everyone to know that her son was in "Cats." She wanted everyone to go see me. That was her role. Mary's role is not to jump on centre stage and take the place of Jesus. She just wants everyone to know about her Son Jesus and she will do anything to help that relationship.

I got an email that said:

... unlike Kings here on earth, God doesn't need a Queen. He has been, He is, and He always will be complete on His own.

Absolutely. God is complete. It is not out of Jesus' incompleteness that he has called angels and saints to join him in ministry. It is not because he is not strong enough and needs help. He could easily snap his fingers and the entire population of the world would suddenly see God and know He exists. He does not need Mary, angels, or saints. Nor does he need you or me. It is not out of his incompleteness that he has invited Mary, the angels, the saints and you and me to join in his ministry. It is out of his overabundance of Graces. It is his generosity, his desire to share his graces, his overflowing goodness, and his great Love for us. The Psalmist said "my cup overflows" (Ps 23). That is what God is. He is overflowing with graces that he shares with his mother and all his children. If he loves you and me so much as to invite us to join in his ministry, it is not hard to imagine that he would invite his mother to join in his ministry.



Catholic verses the Evangelical approach to a relationship with Jesus
Scenario 1: If someone falls in love and they say:
I love you so much. I love you so much that I want to spend all my time with you. I never want to talk to your mother. I never want to see your family or friends. I want you to banish them when they come around, I just want to spend my whole life with you and love you.

That's how I understand the Evangelical take on a relationship to Jesus.

Scenario 2: On the other hand he could say
I love you so much. I love you so much that I want to spend my time with you. Your mom is welcome to visit our home. Your family is my family, your friends are my friends. The people you love, I will love. We are one flesh and I welcome everyone you welcome."

I think the second one sounds like a more authentic love. I think is the Catholic approach to a relationship with Jesus.

What about Catholics who do pray TO Mary?
Many Evangelicals think the word "pray" means "worship." So it makes sense that they think Catholics who "pray" to Mary actually "worship" her. Let's look up the word "pray" in the dictionary. Here is what Webster's says about the word pray:

(1) To utter petition to God ... (2) To make a fervent request: PLEAD (3) To beseech: implore (4) to make a devout or earnest request for.

The first thing to notice is that the word "worship" is not included in the definition of "pray." It does not mean "worship."

The English language is often limited in that we often have to use the same word to say different things. There are several meanings of the word "pray." When Catholics pray to God they "utter a petition to God." When they pray to Mary and the Saints they are making a "devout or earnest request for" prayers from Mary or the saints. In mediaeval times when a royal court official was asking something of a person who outranked him, he would say "I pray thee your majesty." You have to say that in an English accent to get the full effect! The person was simply making a request in a polite manner.

Catholics think Mary is a prayer warrior. That's her job. We think she was given a full-time 24/7 prayer ministry. She said "all generations will call me Blessed" and "my soul magnifies the Lord" (Luke 1:46). Catholics think this is significant.

Martin Luther said "The veneration of Mary is inscribed in the very depths of the human heart." (Sermon, September 1, 1522). There is a difference between veneration of Mary and worship of Jesus. John Pacheco says:

There is a great difference between veneration ("douleia" in Greek) and worship ("latreia"). The word "douleia" occurs 5 times in the Bible. (Rm 8:15, 21; Gal 4:24, 5:1; Heb 2:15) never does it refer to worship of God. The word "latreia" occurs 5 times but it always refers to God only. (Jn 16:2, Rm4, 12:6, Heb 9:1,6) And there are plenty of Old Testament references that distinguish veneration from worship. "Then Moses went out to meet his father in law, and he bowed down and kissed him.." (Exo 18:7)...(also 1 Chron 29:20, 1 Sam 24:8)

Some say "Consecration" shows that Catholics worship Mary. The word "Consecrate" means to entrust. I entrust myself to my closest friends but only one is my Savior.

cont...

 

[sadic1]

If only God is omniscient, omnipresent, and omnipotent, how does Mary hear "a million" requests for intercession at one time?
I think the best way to respond to this "million prayers at once" objection is to describe something in my life. I have a little computerized recording studio. A friend of mine knows nothing about computers and when he heard my CD he said:

Hey how is it that you are singing all those voices and playing all those instruments at the same time. You are not omnipresent!

I explained to him that it takes me 150 hours to record a 3 minute song. With the computer I record each instrument and voice one after another and then mix them all together into this 3 minute song. So the measure of time I use to record the song is not the measure of time that people perceive when they hear the song on the radio. The recording was not made in "real time."

Heaven is not in "real (earth) time." Heaven is outside of earth time!

On one of my songs I am singing 75 voices and 60 music tracks at the same time. That does not make me "omnipresent!" If I can do this, I think heaven can figure out how to respond to multiple requests for prayer at the same time, because they are not handled according to "earth time."

Catholics don't think people have to be omniscient, omnipresent, and omnipotent in order to be in heaven. Scripture tells us there are many levels of authority in heaven. (archangels, angels, cherubim, seraphim, etc.) I think Evangelicals believe angels know what is happening in different parts of the earth at the same time, yet they are not omnipresent. Mary doesn't need all knowledge or be present everywhere to hear more than one request for intercession at once.

The scientist Albert Einstein describes the physical universe (our world) in 4 dimensions, length, width, depth and time. Jesus said "My kingdom is not of this world." If "time" is part of our physical universe and Jesus' Kingdom is not of this world, it makes sense to me that heaven is outside of time. So hearing 1,000,000 requests for prayers at one time would be no problem. Just line them up (or whatever). Being out of time is more than sufficient to overcome the standard "million prayers at once" objection. Catholics believe people in heaven are out of time and are enabled to observe and hear what is going on in the earth (which is expressly indicated in Scripture - at least the observing. The "hearing" is a valid deduction). (1)

The universe is a big place. The term "omnipresence" implies being everywhere in the universe and beyond. I think objecting to Mary' intercession because it implies omnipresence is as short-sighted as medieval people thinking the universe revolved around the earth. Mary's ability to hear a bunch of prayers at once doesn't mean she is omnipresent. It just means she is outside of time like everyone else in Heaven.

When I was a baby, God trusted my earthly mother to care for me. That did not make my mom omnipresent, although I thought so when I was a kid. God trusted Mary to care for her Son when He was a child. At the foot of the cross Jesus trusted her with the care of John. Catholics think in this gesture Jesus gave Mary as a mother to all humanity.



"I don't pray to dead people"
An Evangelical friend said to me "I don't pray to dead people." Catholics don't think heaven is a "dead" place. Catholics believe people in heaven are alive. (Mat 19:29, 25:46, Mat 10:17-22, Mk 10:30, Lk 10:25-30, Lk 18:18-30, Jn 3:15-16). We see Lazarus alive by Abraham's side (Lk 16:22). And at the transfiguration we see Moses and Elijah alive beside Jesus. (Mat 17:3) There seems to be a lot of conversing in Heaven in Revelation (i.e. Rev 4:10). The Church thinks heaven is a lively place with lots of singing and stuff. They don't think people in heaven are saying "Hey shut up with the singing will ya, I'm trying to sleep!!!" Jesus opened the gates to Heaven. "Graves of the dead were opened and they went into town to preach the Gospel." (Mat 27:52). Jesus said "Now he is a God not of the dead, but of the living; for to him all of them are alive." (Lk 20:39-40)

I recently read an interview with Gracia Burnham, an Evangelical missionary who was held hostage by Muslim terrorists for over a year with her missionary husband. Her husband was shot to death. In this interview she said the following:

Phil Calloway (editor of Servant Magazine-Evangelical): He sounds like an amazing guy. Is he making trouble up in heaven right now? (laughter)

Gracia: I used to tell the kids, I can just imagine your dad pulling on God's sleeves saying, "There's Gracia, she needs a car, she needs something." And then I told the kids why would almighty God who knows us and loves us and died for us need a human to tell him what we need. And I switched my thinking to God pulling on Martin's shirt sleeve and saying, "Hey Martin, look what I'm going to do for Gracia and her family." (Mission Fields Magazine spring 2004, pg 3)

It does not appear that Gracia thinks her husband is in some kind of a coma until the final Judgment. Here is a perfect example of how the Catholic view on death is very prevalent among Evangelicals who have had a loved one die. Sure she distanced herself from her initial instinct of Martin praying for her in heaven, but I think her initial instinct was better. She said "Why would God need a human to tell him what we need." Yet in the same interview she attributes her escape from the terrorists to the faithful prayers of Christians back home.

In his #1 Evangelical book, The Purpose Driven Life, Rick Warren, says:

Your spiritual family is even more important than your physical family because it will last forever. Our families on the earth are wonderful gifts from God, but they are temporary and fragile, often broken by divorce, distance, growing old, and inevitably, death...our spiritual family-our relationship to other believers-will continue throughout eternity. It is a much stronger union, a more permanent bond than blood relationships. (The Purpose Driven Life, pg 118, my emphasis)

Here Pastor Rick, an Evangelical, almost perfectly decribes the Catholic Dogma of the Communion of Saints.

Isn't the Bible against invoking "the dead"
Some Evangelicals think that asking a person in heaven to intercede for us is condemned in Deuteronomy 18:10-12. The Catholic Church believes that Deuteronomy 18:10-12 speaks about the occult, soothsayers, sorcerers, spells, ghosts and spirits. It is not about heaven, angels and Jesus. Ghosts have not entered into heaven so it would displease God to talk with them. Also this passage occurs before Jesus was on the scene so no one was in heaven. Samuel was in the ground (1 Sam 28:8-25). They were all in Sheol (dead) so the passage makes sense. Leave them in peace.


Catholics believe that it is perfectly safe to ask Christians in heaven to pray for us. Mary's place in heaven is assured and she's not going to do anything dumb like cast an evil spell on us. She's Jesus' Mother! Mary is in Heaven and as such she can be a trusted friend. All Christians are baptised into one Body. I see nothing in Scripture that tells me that that relationship ends after a Christian gets into heaven. Mary is a "born again" Christian who received the Holy Spirit at the Pentecost and spoke in tongues 2000 years before Pentecostals got the gift. (Acts 1:14, 2:3)


cont...

 

[sadic1]

Martin Luther said

There can be no doubt that the Virgin Mary is in heaven. (Sermon, August 15, 1522)

Martin Luther also spoke to her in the first person.

No woman is like you. You are more than Eve or Sarah, blessed above all nobility, wisdom, and sanctity. (Sermon, Feast of the Visitation, 1537).

Catholics do not think of Mary as a "dead" example of faith. They think of her as a living witness to it.



Doesn't Revelation say not to bow in worship to Angels?
I got an email citing the book of Revelation:

Then I fell at the angel's feet to worship the angel, he said ""You must not do that! [worship me] I am a fellow servant with you and your comrades the prophets, ...(Rev 19:10)

This person was suggesting that it is unscriptural to communicate with anyone in Heaven except Jesus. Let us examine the relationship between John and the angel. The angel is his "fellow servant". The angel was sent by God to give a critical message to John and all Christians: "Do not seal up the words of the prophecy of this book." The angel told John to write down what the angel showed him. What was the result?...The Book of Revelation...the Bible, the word of God. Yes, given through an angel.

Revelation opens with this verse...

1:1 The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John...

Why did God use an angel, why did he not do it himself? Why didn't the angel say "hey, don't talk to me, talk to God alone." I suggest that God uses servants...servants who know a lot more than us humans on earth. This takes nothing away from God. It simply reflects his overabundance of grace. I suggest the communication John had with the angel was called prayer.

The passage supports the catholic viewpoint on the role of heavenly servants rather than the contrary position held by some non-denominationalists.

Was John a peer with his "fellow servant?" obviously not! In an army, is a "private" a peer with his fellow soldier who is a "corporal?" No. There is a hierarchy in heaven... archangels, angels, seraphim, cherubim, etc... And at the bottom is us lowly fellow servants on earth. Most evangelical theologians readily preach this hierarchy in heaven and we Catholics think there in nothing whatever unscriptural about communicating with heavenly creatures. Apparently, John, Mary, Zachariah and a ton of other holy servants have no problem with it either. The Bible says so.

God commissioned us to fight the spiritual battle on earth. Catholics don't think he'll decommission us when we get to heaven. I think it is perfectly fitting that God would use the mother of Jesus and spouse of the holy spirit in this battle against Satan and his team of evil spirits. She spoke in tongues at the Pentecost. (Acts 1) Scripture is plain that all generations will call Mary blessed. (Lk 1:48)

How can Mary be in Heaven before the final Judgment?
Some Evangelicals are nervous about asking Christians in heaven to pray for us because the final judgment hasn't occurred yet. (Yet they are certain that a Christian's place in heaven is assured the moment they are "born again.") If there was any doubt about Mary being born again at the foot of the Cross, surely any Evangelical would admit Mary was "Born Again" at the Pentecost when she got hit by the Holy Spirit (Acts 1:14, 2:3). She spoke in tongues that day. (Acts 2:6)

At every Evangelical funeral I hear people saying "He is with the Lord now." They are confident the person is in heaven We Catholics think the faithful guy who "dies" is dancing and singing and rejoicing in heaven. If a faithful Christian is alive in heaven, why would we not ask for them to pray for us. And Catholics don't think any Christian has ever been more faithful than Mary.

A Biblical discussion of this stuff is in the section on Saints. And also in Are Catholics "Born Again?" (Don't worry we Catholics are into a personal relationship with Christ, I have a great relationship with Him. Honest...Jesus Rocks!)

All this to say that Catholics think it is perfectly safe to ask someone in heaven to pray for us. Especially a prayer warrior like Mary.

In Catholicism Jesus in the Eucharist takes centre stage.
Another thing to take into consideration before dismissing Catholics who pray with Mary (or the saints) is that in Catholicism the highest form of devotion is to Christ living in the Eucharist. (Those who think the Eucharist is a pagan sun-god may want to read this) Evangelicals don't believe in the "real" presence of Jesus, so any kind of honour given to Mary or a saint appears to put them on an equal footing with Jesus. Catholics believe the Eucharist is Christ in the flesh. Given this, every other form of devotion pales in comparison. Jesus is King of kings and Lord of lords above all else. The angels, saints and Mary are just his helpers as we Christians on earth are also helpers in Jesus' work. In the context of the Eucharist, any prayer to Mary or the saints is clearly a request for help. It is not a request for salvation. Jesus is the one and only Saviour and the Catholic Church has always taught that.

St. Louis de Montfort was probably the most "Marian" of all the Saints. He said "If devotion to our Lady distracted us from our Lord, we would have to reject it..." (True Devotion 62) He goes on to say that devotion to Mary does not do this. Mary said "my soul Magnifies the Lord." She did not say "my soul obscures the Lord." She said this immediately after Elizabeth called her "Mother of my Lord" (Lk 1:43) Some Evangelicals say it is blasphemous to be "devoted" to Mary. Yet these same people would say they are "devoted" to their wives or husbands or children or even their jobs. Devotion does not deify something or someone, it only acknowledges a deep respect.

We do not slight the Son when we honour the Mother. (True Devotion 94)



Christ is the Centre
There is no other way of Christian prayer than Christ. Whether our prayer is communal or personal, vocal or interior, it has access to the Father only if we pray "in the name" of Jesus... to invoke him (Catechism 2665-2666)

The Catholic Church is clear about the centrality of Jesus. The Saints are simply "alumni" in the "university of life" who are there to help Jesus in the same way the angels help. Pope John Paul II wrote in his Message to World Youth day 2000 the following:

"The Cross, which seems to rise up from the earth, in actual fact reaches down from heaven, enfolding the universe in a divine embrace. The Cross reveals itself to be the centre, meaning and goal of all history and every human life."



Lumen Gentium
I've snipped a few passages from the Lumen Gentium, an official document of the Church from Vatican II. It is often quoted by Evangelicals for its" Queen of Heaven" statement. I think the document accurately make clear Jesus' authority over heaven and earth:

60. There is but one Mediator as we know from the words of the apostle, "for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all." (298) The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows his power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ. (298 1 Tim. 2, 5-6).

62. ...For no creature could ever be counted as equal with the Incarnate Word and Redeemer. Just as the priesthood of Christ is shared in various ways both by the ministers and by the faithful, ...The Church does not hesitate to profess this subordinate role of Mary.

67. .. But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God.(23*) Following the study of Sacred Scripture, the Holy Fathers, the doctors and liturgy of the Church, ... rightly illustrate the duties and privileges of the Blessed Virgin which always look to Christ, the source of all truth, sanctity and piety.


An invitation - Pray to Jesus about Mary
I hope I have not caused anxiety with this article. I wish only to help build a bridge between Catholics and Protestants. I don't believe that avoiding Mary will help build this bridge. I can't see this issue going away, at least in my own life and in the lives of the millions of Christians who are alive in the spirit of Christ and have been enriched by their relationship to Mary. Time spent with Mary does not take away from Jesus any more than time spent with other Christians.

I would like to conclude with an invitation. It may be very difficult and perhaps impossible for some. I would like to ask you to forget everything you have ever heard about Mary, everything that you have ever read about her, including what I have said here.

I would like to invite you to pray to Jesus. Most Christians would agree that it is completely safe to pray to Jesus about anything. I would like to invite you to pray to Jesus about Mary. Simply ask Jesus to show you the truth about his mother. Ask Him to direct your thinking about her. Ask Jesus if his mother is alive with Him. Ask Him if Mary is praying for us. Just pray to Jesus about her. Try this every night for six weeks. I am thoroughly convinced that He will bring you to the truth about his mother.

 

[Fred]

Simply put; Protestants (especially the militant versions) don't understand the "praying to Mary" part. They see praying to her the same as praying to an idol; no matter how good of a woman she was.

 

[sadic1]

Simply put; Protestants (especially the militant versions) don't understand the "praying to Mary" part. They see praying to her the same as praying to an idol; no matter how good of a woman she was.

I understand that. This article addresses why that's an errant assumption.

 

[muff_spelunker]

native american religions revere the woman

 

[hasbeen99]

My personal feeling is that one of the reasons that the Protestant faiths promote more pride and aggression than Catholicism is that pride and aggression are negatives that typically come from the "male" side of human nature. There's little focus in Protestant faiths on humility. There's a lot of, "I did this, this, and this, and God 'blessed me' with this because of me, me, me. I earned it." There's a lot of, "I'm saved." There's a lot of promotion of men acting as the hands of God to ends that are claimed to be God's, but ultimately are designed to benefit men, rather than simply serving Him through kindness and reverent worship.

Interesting theory, and I wouldn't discount it. The lack of strong female characteristics in what I would say the vast majority of Protestant preaching could be a valid reason for this lack of humility you're asserting here.

 

[hasbeen99]

I've heard Protestants who are indignant at the idea of Holy Communion, writing it off as "a bread line," meaning that it's somehow designed to demean people by making as all the same, no better than each other.

That has nothing to do with Protestantism. It's just unbiblical, plain and simple. What Catholics (and some Catholic-friendly denominations) would call Holy Communion, mainstream Protestants usually call The Lord's Supper. It is meant to be revered, and an outward profession of faith. I would even go so far as to say it is a declaration of Christian discipleship, as the last supper only included Christ and His closest followers (and not even all of those).

Regarding Communion being 'demeaning' by making people all the same, that idea is the heart of this verse:

"For it is by grace you are saved, through faith. And this not from yourselves, so that no one can boast." -Ephesians 2:8-9

Or how about this one?

"For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you." -Romans 12:3

Or this one?

"For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him..." Romans 10:12

 

[hasbeen99]

I have an Evangelical friend who said "When I go to a doctor I don't want to talk to his mother." That is an interesting analogy. However, this Evangelical talks regularly with his pastor and asks the pastor to pray for him. The pastor doesn't turn him away by saying, "Don't talk to me! Don't ask me to pray for you! Go straight to Jesus!" The pastor has compassion and "intercedes" (stands in the gap) for him. He prays for the congregation and for individuals. He has compassion and wants to assist people in their relationship with Christ. This in no way diminishes Jesus' role as the Lord and Saviour.

This is an issue I'm beginning to have a problem with as a leader of a Bible study small group. When my wife and I started the group, I would close each meeting by praying for the group. In time, however, I realized I wasn't doing the best thing for them by doing so. The best I could do for them as group leader was to get them comfortable expressing their concerns and petitioning God themselves, and by doing so, strengthening their own individual relationships with God rather than depending on me as a go-between. (Something I should mention here -- this group is largely comprised of people relatively new to the faith.)

Not that I'm totally against intercessory prayer -- not at all. My mentor and closest friend is particularly gifted in that area. I just think it's overused in the church as a whole. I see way too many people submitting prayer requests to churches and prayer teams for things they're not praying for themselves. I have been guilty of that myself in the past.

Communal prayer can be a wonderfully bonding and comforting act. I've been on both sides of it, and it's a special thing to be a part of, either way. But in the scenario mentioned in the article, I'd rather see the pastor reply, "Okay, let's pray together," or "I'll join you in praying for that." Joining someone in prayer is different than receiving a prayer from someone to forward on later.

 

[hasbeen99]

Catholics ask Mary to pray to Jesus for us. She is interceding, kind of in the way a pastor might pray for you or me. Even in the Rosary we ask Mary to "Pray for us sinners." And we think she's quite good at that.

This idea was explained to me by a Catholic Sunday school teacher on christianforums.com, and I don't have a problem with it. What I have a problem with is the same danger Protestants fall into -- if the concern is important enough to ask for intercessory prayer (be it any fellow Christian, alive or dead), is it important enough to take a knee and pray yourself?